Jesus, the Christ

Genealogy of

• Matthew 1:1–17

  The book of the generation of Jesus Christ, the son of David, the son of Abraham. Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren; And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram; …

• Luke 3:23–38

  And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli, Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph, Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge, …

Facts before the birth of

The angel Gabriel appears to Mary (at Nazareth)

• Luke 1:26–38

  And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. …

Mary visits Elisabeth (at Hebron?)

• Luke 1:39–56

  And Mary arose in those days, and went into the hill country with haste, into a city of Juda; And entered into the house of Zacharias, and saluted Elisabeth. And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost: …

Mary's magnificat (at Hebron?)

• Luke 1:46–55

  And Mary said, My soul doth magnify the Lord, And my spirit hath rejoiced in God my Saviour. For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. …

An angel appears to Joseph concerning Mary (at Nazareth)

• Matthew 1:18–25

  Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily. But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. …

Birth of (at Bethlehem)

• Luke 2:1–7

  And it came to pass in those days, that there went out a decree from Cæsar Augustus, that all the world should be taxed. (And this taxing was first made when Cyrenius was governor of Syria.) And all went to be taxed, every one into his own city. …

Angels appear to the shepherds (in the vicinity of Bethlehem)

• Luke 2:8–20

  And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. …

Magi (the wise men from the east) visit (at Bethlehem)

• Matthew 2:1–12

  Now when Jesus was born in Bethlehem of Judæa in the days of Herod the king, behold, there came wise men from the east to Jerusalem, Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. When Herod the king had heard these things, he was troubled, and all Jerusalem with him. …

Circumcision of (at Bethlehem)

• Luke 2:21

  And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.

Is presented in the temple (in Jerusalem)

• Luke 2:21–38

  And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb. And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; (As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;) …

Flight into and return from Egypt

• Matthew 2:13–23

  And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him. When he arose, he took the young child and his mother by night, and departed into Egypt: And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son. …

Discussions with the religious experts in the temple area (in Jerusalem)

• Luke 2:41–52

  Now his parents went to Jerusalem every year at the feast of the passover. And when he was twelve years old, they went up to Jerusalem after the custom of the feast. And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it. …

Is immersed by John in the Jordan River

• Matthew 3:13–17

  Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. But John forbad him, saying, I have need to be baptized of thee, and comest thou to me? And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him. …

• Mark 1:9–11

  And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan. And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him: And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.

• Luke 3:21–23

  Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened, And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased. And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,

Temptation of (in the desert of Judaea)

• Matthew 1:11

  And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:

• Mark 1:12

  And immediately the Spirit driveth him into the wilderness.

• Mark 1:13

  And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.

• Luke 4:1–13

  And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness, Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered. And the devil said unto him, If thou be the Son of God, command this stone that it be made bread. …

John's testimony concerning him

• John 1:1–18

  In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. …

Testimony of John the Baptist concerning (at Bethabara)

• John 1:19–34

  And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou? And he confessed, and denied not; but confessed, I am not the Christ. And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No. …

Disciples adhere to

• John 1:35–51

  Again the next day after John stood, and two of his disciples; And looking upon Jesus as he walked, he saith, Behold the Lamb of God! And the two disciples heard him speak, and they followed Jesus. …

Miracle at Cana of Galilee

• John 2:1–12

  And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: And both Jesus was called, and his disciples, to the marriage. And when they wanted wine, the mother of Jesus saith unto him, They have no wine. …

Drives the money-changers from the temple (in Jerusalem)

• John 2:13–25

  And the Jews' passover was at hand, and Jesus went up to Jerusalem, And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables; …

Nicodemus comes to Jesus (in Jerusalem)

• John 3:1–21

  There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him. Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. …

His disciples immerse some of the people (at Aenon)

• John 3:22

  After these things came Jesus and his disciples into the land of Judæa; and there he tarried with them, and baptized.

• John 4:2

  (Though Jesus himself baptized not, but his disciples,)

Returns to Galilee

• Matthew 4:12

  Now when Jesus had heard that John was cast into prison, he departed into Galilee;

• Mark 1:14

  Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,

• Luke 4:14

  And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.

• John 4:1–3

  When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (Though Jesus himself baptized not, but his disciples,) He left Judæa, and departed again into Galilee.

Visits Sychar and teaches the Samaritan woman

• John 4:4–42

  And he must needs go through Samaria. Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour. …

Teaches in Galilee

• Matthew 4:17

  From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

• Mark 1:14

  Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,

• Luke 4:14

  And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.

• John 4:43–45

  Now after two days he departed thence, and went into Galilee. For Jesus himself testified, that a prophet hath no honour in his own country. Then when he was come into Galilee, the Galilæans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.

Mark 15, Luke 15

Heals a nobleman's son of Capernaum (at Cana of Galilee)

• John 4:46–54

  So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum. When he heard that Jesus was come out of Judæa into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death. Then said Jesus unto him, Except ye see signs and wonders, ye will not believe. …

Is rejected by the people of Nazareth; lives at Capernaum

• Matthew 4:13–16

  And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim: That it might be fulfilled which was spoken by Esaias the prophet, saying, The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; …

• Luke 4:16–31

  And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, …

Chooses Peter, Andrew, James, and John as disciples; miracle of the catch of fish (at Capernaum)

• Matthew 4:18–22

  And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. And he saith unto them, Follow me, and I will make you fishers of men. And they straightway left their nets, and followed him. …

• Mark 1:16–20

  Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers. And Jesus said unto them, Come ye after me, and I will make you to become fishers of men. And straightway they forsook their nets, and followed him. …

• Luke 5:1–11

  And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret, And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets. And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship. …

Preaches throughout Galilee

• Matthew 4:23–25

  And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them. And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judæa, and from beyond Jordan.

• Mark 1:35–39

  And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed. And Simon and they that were with him followed after him. And when they had found him, they said unto him, All men seek for thee. …

• Luke 4:42–44

  And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them. And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent. And he preached in the synagogues of Galilee.

Heals a demoniac (at Capernaum)

• Mark 1:21–28

  And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught. And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes. And there was in their synagogue a man with an unclean spirit; and he cried out, …

• Luke 4:31–37

  And came down to Capernaum, a city of Galilee, and taught them on the sabbath days. And they were astonished at his doctrine: for his word was with power. And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice, …

Heals Peter's mother-in-law (at Capernaum)

• Matthew 8:14–17

  And when Jesus was come into Peter's house, he saw his wife's mother laid, and sick of a fever. And he touched her hand, and the fever left her: and she arose, and ministered unto them. When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick: …

• Mark 1:29–34

  And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John. But Simon's wife's mother lay sick of a fever, and anon they tell him of her. And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them. …

• Luke 4:38–41

  And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever; and they besought him for her. And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them. Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them. …

Heals a leper (in Galilee)

• Matthew 8:2–4

  And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

• Mark 1:40–45

  And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean. And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean. And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed. …

• Luke 5:12–16

  And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean. And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him. And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them. …

Heals a paralyzed man (at Capernaum)

• Matthew 9:2–8

  And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee. And, behold, certain of the scribes said within themselves, This man blasphemeth. And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts? …

• Mark 2:1–12

  And again he entered into Capernaum after some days; and it was noised that he was in the house. And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them. And they come unto him, bringing one sick of the palsy, which was borne of four. …

• Luke 5:17–26

  And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judæa, and Jerusalem: and the power of the Lord was present to heal them. And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him. And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus. …

Calls Matthew (Capernaum)

• Matthew 9:9

  And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.

• Mark 2:13

  And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.

• Mark 2:14

  And as he passed by, he saw Levi the son of Alphæus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.

• Luke 5:27

  And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me.

• Luke 5:28

  And he left all, rose up, and followed him.

Heals an immobile man at the pool of Bethesda (the best mss. have "Bethzatha") on the Sabbath day; is persecuted, and makes his defense

John 5

Defines the law of the Sabbath on the occasion of his disciples plucking the ears of grain (at Capernaum)

• Matthew 12:1–8

  At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat. But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day. But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; …

• Mark 2:23–28

  And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him? …

• Luke 6:1–5

  And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands. And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days? And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him; …

Heals a man having a withered hand (at Capernaum)

• Matthew 12:9–14

  And when he was departed thence, he went into their synagogue: And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? …

• Mark 3:1–6

  And he entered again into the synagogue; and there was a man there which had a withered hand. And they watched him, whether he would heal him on the sabbath day; that they might accuse him. And he saith unto the man which had the withered hand, Stand forth. …

• Luke 6:6–11

  And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth. …

Withdraws from Capernaum to Lake Galilee, where he heals many

• Matthew 12:15–21

  But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all; And charged them that they should not make him known: That it might be fulfilled which was spoken by Esaias the prophet, saying, …

• Mark 3:7–12

  But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judæa, And from Jerusalem, and from Idumæa, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him. And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him. …

Goes up onto a mountain, and calls and commissions twelve disciples (in Galilee)

• Matthew 10:2–4

  Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphæus, and Lebbæus, whose surname was Thaddæus; Simon the Canaanite, and Judas Iscariot, who also betrayed him.

• Mark 3:13–19

  And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him. And he ordained twelve, that they should be with him, and that he might send them forth to preach, And to have power to heal sicknesses, and to cast out devils: …

• Luke 6:12–19

  And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God. And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles; Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew, …

Delivers the "Sermon on the Mount" (in Galilee)

• Luke 6:20–49

  And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. …

Matthew 5, Matthew 6, Matthew 7

Heals the servant of the centurion (near Capernaum)

• Matthew 8:5–13

  And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented. And Jesus saith unto him, I will come and heal him. …

• Luke 7:1–10

  Now when he had ended all his sayings in the audience of the people, he entered into Capernaum. And a certain centurion's servant, who was dear unto him, was sick, and ready to die. And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant. …

Raises the widow's son from the dead (at Nain)

• Luke 7:11–17

  And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people. Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her. And when the Lord saw her, he had compassion on her, and said unto her, Weep not. …

Receives the message from John the Baptist (in Galilee)

• Matthew 11:2–19

  Now when John had heard in the prison the works of Christ, he sent two of his disciples, And said unto him, Art thou he that should come, or do we look for another? Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: …

• Luke 7:18–35

  And the disciples of John shewed him of all these things. And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another? When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another? …

Rebukes the unbelieving cities about Capernaum

• Matthew 11:20–30

  Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not: Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. …

Anointed by a sinful woman (at Capernaum)

• Luke 7:36–50

  And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat. And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment, And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment. …

Preaches in the cities of Galilee

• Luke 8:1–3

  And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him, And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.

Heals a demoniac, and denounces the scribes and Pharisees (in Galilee)

• Matthew 12:22–37

  Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw. And all the people were amazed, and said, Is not this the son of David? But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils. …

• Mark 3:19–30

  And Judas Iscariot, which also betrayed him: and they went into an house. And the multitude cometh together again, so that they could not so much as eat bread. And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself. …

• Luke 11:14–26

  And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered. But some of them said, He casteth out devils through Beelzebub the chief of the devils. And others, tempting him, sought of him a sign from heaven. …

Replies to the scribes and Pharisees who seek a sign from him (in Galilee)

• Matthew 12:38–45

  Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee. But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth. …

• Luke 11:16–36

  And others, tempting him, sought of him a sign from heaven. But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth. If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub. …

Denounces the Pharisees and other hypocrites (in Galilee)

• Luke 11:37–54

  And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat. And when the Pharisee saw it, he marvelled that he had not first washed before dinner. And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. …

Discourses to his disciples (in Galilee)

• Luke 12:1–59

  In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. For there is nothing covered, that shall not be revealed; neither hid, that shall not be known. Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops. …

Parable of the barren fig tree (in Galilee)

• Luke 13:6–9

  He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none. Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground? And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: …

Parable of the sower (at Lake Galilee)

• Matthew 13:1–23

  The same day went Jesus out of the house, and sat by the sea side. And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore. And he spake many things unto them in parables, saying, Behold, a sower went forth to sow; …

• Mark 4:1–25

  And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land. And he taught them many things by parables, and said unto them in his doctrine, Hearken; Behold, there went out a sower to sow: …

• Luke 8:4–18

  And when much people were gathered together, and were come to him out of every city, he spake by a parable: A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it. And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture. …

Parable of the tares and other teachings (in Galilee)

• Matthew 13:24–53

  Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: But while men slept, his enemy came and sowed tares among the wheat, and went his way. But when the blade was sprung up, and brought forth fruit, then appeared the tares also. …

• Mark 4:26–34

  And he said, So is the kingdom of God, as if a man should cast seed into the ground; And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. …

Crosses Lake Galilee and quiets the squall

• Matthew 8:18–27

  Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side. And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest. And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head. …

• Mark 4:35–41

  And the same day, when the even was come, he saith unto them, Let us pass over unto the other side. And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships. And there arose a great storm of wind, and the waves beat into the ship, so that it was now full. …

• Luke 8:22–25

  Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth. But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy. And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm. …

Miracle of the swine (in Gadara)

• Matthew 8:28–33

  And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way. And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time? And there was a good way off from them an herd of many swine feeding. …

• Mark 5:1–21

  And they came over unto the other side of the sea, into the country of the Gadarenes. And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit, Who had his dwelling among the tombs; and no man could bind him, no, not with chains: …

• Luke 8:26–40

  And they arrived at the country of the Gadarenes, which is over against Galilee. And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs. When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not. …

Returns to Capernaum

• Matthew 9:1

  And he entered into a ship, and passed over, and came into his own city.

• Mark 5:21

  And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.

• Luke 8:40

  And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.

Eats with tax collectors and sinners, and discourses on fasting (Capernaum)

• Matthew 9:10–17

  And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples. And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners? But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. …

• Mark 2:15–22

  And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him. And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners? When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance. …

• Luke 5:29–39

  And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them. But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners? And Jesus answering said unto them, They that are whole need not a physician; but they that are sick. …

Raises to life the daughter of Jairus, and heals the woman who has the issue of blood (at Capernaum)

• Matthew 9:18–26

  While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live. And Jesus arose, and followed him, and so did his disciples. And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment: …

• Mark 5:22–43

  And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet, And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live. And Jesus went with him; and much people followed him, and thronged him. …

• Luke 8:41–56

  And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house: For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him. And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any, …

Heals two blind men and casts out an evil spirit from a mute boy (at Capernaum)

• Matthew 9:27–34

  And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us. And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord. Then touched he their eyes, saying, According to your faith be it unto you. …

Returns to Nazareth

• Matthew 13:53–58

  And it came to pass, that when Jesus had finished these parables, he departed thence. And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works? Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? …

• Mark 6:1–6

  And he went out from thence, and came into his own country; and his disciples follow him. And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands? Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him. …

Teaches in various towns in Galilee

• Matthew 9:35–38

  And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; …

Instructs his disciples and empowers them to heal diseases and cast out unclean spirits

• Mark 6:6–13

  And he marvelled because of their unbelief. And he went round about the villages, teaching. And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits; And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse: …

• Luke 9:1–6

  Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases. And he sent them to preach the kingdom of God, and to heal the sick. And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece. …

Matthew 10

Herod (Antipas) falsely supposes him to be John, whom he had beheaded

• Matthew 14:1

  At that time Herod the tetrarch heard of the fame of Jesus,

• Matthew 14:2

  And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him.

• Matthew 14:6–12

  But when Herod's birthday was kept, the daughter of Herodias danced before them, and pleased Herod. Whereupon he promised with an oath to give her whatsoever she would ask. And she, being before instructed of her mother, said, Give me here John Baptist's head in a charger. …

• Mark 6:14–16

  And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him. Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets. But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.

• Mark 6:21–29

  And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee; And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee. And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom. …

• Luke 9:7–9

  Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead; And of some, that Elias had appeared; and of others, that one of the old prophets was risen again. And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.

The twelve apostles return; he goes to the desert, multitudes follow him; he feeds five thousand (at Lake Galilee)

• Matthew 14:13–21

  When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities. And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick. And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals. …

• Mark 6:30–44

  And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught. And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat. And they departed into a desert place by ship privately. …

• Luke 9:10–17

  And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida. And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing. And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place. …

• John 6:1–14

  After these things Jesus went over the sea of Galilee, which is the sea of Tiberias. And a great multitude followed him, because they saw his miracles which he did on them that were diseased. And Jesus went up into a mountain, and there he sat with his disciples. …

Walks on the lake (Lake Galilee)

• Matthew 14:22–36

  And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away. And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone. But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary. …

• Mark 6:45–56

  And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people. And when he had sent them away, he departed into a mountain to pray. And when even was come, the ship was in the midst of the sea, and he alone on the land. …

• John 6:15–21

  When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone. And when even was now come, his disciples went down unto the sea, And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them. …

Teaches in the synagogue in Capernaum

• John 6:22–65

  The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone; (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:) When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus. …

Some disciples forsake him (at Capernaum)

• John 6:66–71

  From that time many of his disciples went back, and walked no more with him. Then said Jesus unto the twelve, Will ye also go away? Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. …

He justifies his disciples in eating without washing their hands (at Capernaum)

• Matthew 15:1–20

  Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying, Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition? …

• Mark 7:1–23

  Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem. And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault. For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders. …

Heals the daughter of the Syro-Phoenician woman (near Tyre and Sidon)

• Matthew 15:21–28

  Then Jesus went thence, and departed into the coasts of Tyre and Sidon. And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil. But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us. …

• Mark 7:24–30

  And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid. For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet: The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter. …

Heals a deaf man (in the Decapolis region)

• Matthew 15:29–31

  And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there. And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus' feet; and he healed them: Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.

• Mark 7:31–37

  And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis. And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him. And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue; …

Feeds more than four-thousand people

• Matthew 15:32–39

  Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way. And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude? And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few little fishes. …

• Mark 8:1–9

  In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them, I have compassion on the multitude, because they have now been with me three days, and have nothing to eat: And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far. …

Refuses to give a sign to the Pharisees (in the region of Magdala)

• Matthew 16:1–4

  The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven. He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red. And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times? …

• Mark 8:10–12

  And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha. And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him. And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.

Cautions his disciples against, the leaven (teachings) of hypocrisy (on Lake Galilee)

• Matthew 16:4–12

  A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed. And when his disciples were come to the other side, they had forgotten to take bread. Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees. …

• Mark 8:13–21

  And he left them, and entering into the ship again departed to the other side. Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf. And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod. …

Heals a blind man (at Bethsaida)

• Mark 8:22–26

  And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him. And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought. And he looked up, and said, I see men as trees, walking. …

Foretells his own death and resurrection (near Caesarea Philippi)

• Matthew 16:21–28

  From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee. But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men. …

• Mark 8:31–38

  And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again. And he spake that saying openly. And Peter took him, and began to rebuke him. But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men. …

• Mark 9:1

  And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.

• Luke 9:22–27

  Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day. And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. …

Is transfigured

• Matthew 17:1–13

  And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light. And, behold, there appeared unto them Moses and Elias talking with him. …

• Mark 9:2–13

  And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them. And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them. And there appeared unto them Elias with Moses: and they were talking with Jesus. …

• Luke 9:28–36

  And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray. And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering. And, behold, there talked with him two men, which were Moses and Elias: …

Heals a demoniac (near Caesarea Philippi)

• Matthew 17:14–21

  And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying, Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water. And I brought him to thy disciples, and they could not cure him. …

• Mark 9:14–29

  And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them. And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him. And he asked the scribes, What question ye with them? …

• Luke 9:37–43

  And it came to pass, that on the next day, when they were come down from the hill, much people met him. And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child. And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him. …

Foretells his own death and resurrection (in Galilee)

• Matthew 17:22

  And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men:

• Matthew 17:23

  And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.

• Mark 9:30–32

  And they departed thence, and passed through Galilee; and he would not that any man should know it. For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day. But they understood not that saying, and were afraid to ask him.

• Luke 9:43–45

  And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples, Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men. But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.

Miracle of the temple tax money in the fish's mouth

• Matthew 17:24–27

  And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute? He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free. …

Reproves the ambition of his disciples (at Capernaum)

• Matthew 18:1–35

  At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven? And Jesus called a little child unto him, and set him in the midst of them, And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. …

• Mark 9:33–50

  And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way? But they held their peace: for by the way they had disputed among themselves, who should be the greatest. And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. …

• Luke 9:46–50

  Then there arose a reasoning among them, which of them should be greatest. And Jesus, perceiving the thought of their heart, took a child, and set him by him, And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great. …

Reproves the intolerance of his disciples

• Mark 9:38

  And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.

• Mark 9:39

  But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.

• Luke 9:49

  And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.

• Luke 9:50

  And Jesus said unto him, Forbid him not: for he that is not against us is for us.

Journeys to Jerusalem to attend the Feast of Tabernacles, passing through Samaria

• Luke 9:51–62

  And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him. And they did not receive him, because his face was as though he would go to Jerusalem. …

• John 7:2–11

  Now the Jews' feast of tabernacles was at hand. His brethren therefore said unto him, Depart hence, and go into Judæa, that thy disciples also may see the works that thou doest. For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world. …

Commissions the seventy disciples (in Samaria)

• Luke 10:1–16

  After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come. Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest. Go your ways: behold, I send you forth as lambs among wolves. …

Heals ten lepers (near the border between Samaria and Galilee)

• Luke 17:11–19

  And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee. And as he entered into a certain village, there met him ten men that were lepers, which stood afar off: And they lifted up their voices, and said, Jesus, Master, have mercy on us. …

Teaches in Jerusalem at the Feast of Tabernacles

• John 7:14–53

  Now about the midst of the feast Jesus went up into the temple, and taught. And the Jews marvelled, saying, How knoweth this man letters, having never learned? Jesus answered them, and said, My doctrine is not mine, but his that sent me. …

John 8

Answers a Biblical expert, who tests his wisdom with the question, "What shall I do to inherit eternal life?" by the parable of the Good Samaritan (in Jerusalem)

• Luke 10:25–37

  And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? He said unto him, What is written in the law? how readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. …

Hears the report of the seventy disciples (in Jerusalem)

• Luke 10:17–24

  And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name. And he said unto them, I beheld Satan as lightning fall from heaven. Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. …

Teaches in the house of Mary, Martha, and Lazarus (in Bethany)

• Luke 10:38–42

  Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house. And she had a sister called Mary, which also sat at Jesus' feet, and heard his word. But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. …

Teaches his disciples to pray

• Luke 11:1–13

  And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples. And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. Give us day by day our daily bread. …

Heals a blind man, who, because of his faith in Jesus, was excommunicated (in Jerusalem)

John 9

Teaches people (in Jerusalem)

• John 9:39–41

  And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind. And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also? Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

• John 10:1–21

  Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. But he that entereth in by the door is the shepherd of the sheep. To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. …

Teaches in the temple (at Jerusalem) at the Feast of Dedication

• John 10:22–39

  And it was at Jerusalem the feast of the dedication, and it was winter. And Jesus walked in the temple in Solomon's porch. Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly. …

Goes to Bethabara to escape violence from the rulers (east of the Jordan River)

• John 10:40–42

  And went away again beyond Jordan into the place where John at first baptized; and there he abode. And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true. And many believed on him there.

• John 11:3–16

  Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick. When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby. Now Jesus loved Martha, and her sister, and Lazarus. …

Returns to Bethany and raises Lazarus from the dead

• John 11:1–46

  Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha. (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.) Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick. …

Escapes to the town of Ephraim from the conspiracy led by Caiaphas, the high priest (in Judaea,)

• John 11:47–54

  Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles. If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation. And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, …

Journeys toward Jerusalem to attend the Passover; heals many who are diseased, and teaches the people (in Peraea)

• Matthew 19:1

  And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judæa beyond Jordan;

• Matthew 19:2

  And great multitudes followed him; and he healed them there.

• Mark 10:1

  And he arose from thence, and cometh into the coasts of Judæa by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.

• Luke 13:10–35

  And he was teaching in one of the synagogues on the sabbath. And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. …

Dines with a Pharisee on the Sabbath (in Peraea)

• Luke 14:1–24

  And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him. And, behold, there was a certain man before him which had the dropsy. And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? …

Teaches the multitude the conditions of discipleship (in Peraea)

• Luke 14:25–35

  And there went great multitudes with him: and he turned, and said unto them, If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. And whosoever doth not bear his cross, and come after me, cannot be my disciple. …

Enunciates the parables of the lost sheep, of the lost piece of silver, of the prodigal son, and of the unjust steward (in Peraea)

• Luke 15:1–32

  Then drew near unto him all the publicans and sinners for to hear him. And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them. And he spake this parable unto them, saying, …

• Luke 16:1–13

  And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods. And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward. Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed. …

Reproves the hypocrisy of the Pharisees (in Peraea)

Luke 16

Enunciates the parable of the rich man and Lazarus (in Peraea)

• Luke 16:19–31

  There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores. …

Teaches his disciples concerning offenses, meekness, and humility (in Peraea)

• Luke 17:1–10

  Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones. Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. …

Teaches the Pharisees concerning the coming of his kingdom (in Peraea)

• Luke 17:20–37

  And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you. And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it. …

Enunciates the parables of the unjust judge, and the Pharisee and publican praying in the temple (in Peraea)

• Luke 18:1–14

  And he spake a parable unto them to this end, that men ought always to pray, and not to faint; Saying, There was in a city a judge, which feared not God, neither regarded man: And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary. …

Interprets the law concerning marriage and divorce (in Peraea)

• Matthew 19:3–12

  The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause? And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? …

• Mark 10:2–12

  And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him. And he answered and said unto them, What did Moses command you? And they said, Moses suffered to write a bill of divorcement, and to put her away. …

Blesses little children (in Peraea)

• Matthew 19:13–15

  Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them. But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven. And he laid his hands on them, and departed thence.

• Mark 10:13–16

  And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them. But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. …

• Luke 18:15–17

  And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them. But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God. Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.

Receives the rich young ruler who asks what he shall do to inherit eternal life (in Peraea)

• Matthew 19:16–22

  And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, …

• Mark 10:17–22

  And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God. Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. …

• Luke 18:18–24

  And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God. Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother. …

Enunciates the parable of the vineyard (in Peraea)

• Matthew 20:1–16

  For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the marketplace, …

Foretells his own death and resurrection (in Peraea)

• Matthew 20:17–19

  And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them, Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death, And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.

• Mark 10:32–34

  And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him, Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles: And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.

• Luke 18:31–34

  Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished. For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on: And they shall scourge him, and put him to death: and the third day he shall rise again. …

Listens to the mother of James and John in behalf of her sons (in Peraea)

• Matthew 20:20–28

  Then came to him the mother of Zebedee's children with her sons, worshipping him, and desiring a certain thing of him. And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom. But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able. …

• Mark 10:35–45

  And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire. And he said unto them, What would ye that I should do for you? They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory. …

Heals two blind men (at Jericho)

• Matthew 20:29–34

  And as they departed from Jericho, a great multitude followed him. And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David. And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David. …

• Mark 10:46–50

  And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimæus, the son of Timæus, sat by the highway side begging. And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me. And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me. …

• Luke 18:35–43

  And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging: And hearing the multitude pass by, he asked what it meant. And they told him, that Jesus of Nazareth passeth by. …

Visits Zacchaeus

• Luke 19:1–10

  And Jesus entered and passed through Jericho. And, behold, there was a man named Zacchæus, which was the chief among the publicans, and he was rich. And he sought to see Jesus who he was; and could not for the press, because he was little of stature. …

Enunciates the parable of the pounds (in Jericho)

• Luke 19:11–28

  And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear. He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come. …

Goes to Bethany six days before the Passover

• John 12:1–9

  Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead. There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him. Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment. …

Triumphal entry into Jerusalem, while the people throw palm branches on the road in front of him

• Matthew 21:1–11

  And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them. …

• Mark 11:1–11

  And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples, And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him. And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither. …

• Luke 19:29–44

  And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples, Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither. And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him. …

• John 12:12–19

  On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem, Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord. And Jesus, when he had found a young ass, sat thereon; as it is written, …

Enters the temple (in Jerusalem)

• Matthew 21:12

  And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,

• Mark 11:11

  And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.

• Luke 19:45

  And he went into the temple, and began to cast out them that sold therein, and them that bought;

Drives the money changers out of the temple (in Jerusalem)

• Matthew 21:12

  And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,

• Matthew 21:13

  And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

• Luke 19:45

  And he went into the temple, and began to cast out them that sold therein, and them that bought;

• Luke 19:46

  Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.

Heals the sick people in the temple courtyard (in Jerusalem)

• Matthew 21:14

  And the blind and the lame came to him in the temple; and he healed them.

Teaches daily in the temple courtyard (in Jerusalem)

• Luke 19:47

  And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,

• Luke 19:48

  And could not find what they might do: for all the people were very attentive to hear him.

Performs the miracle of causing the barren fig tree to wither (just outside Jerusalem)

• Matthew 21:17–22

  And he left them, and went out of the city into Bethany; and he lodged there. Now in the morning as he returned into the city, he hungered. And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away. …

• Mark 11:12–14

  And on the morrow, when they were come from Bethany, he was hungry: And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet. And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.

• Mark 11:20–22

  And in the morning, as they passed by, they saw the fig tree dried up from the roots. And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away. And Jesus answering saith unto them, Have faith in God.

Enunciates

The parable of the two sons (in Jerusalem)

• Matthew 21:28–31

  But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard. He answered and said, I will not: but afterward he repented, and went. And he came to the second, and said likewise. And he answered and said, I go, sir: and went not. …

The parable of the wicked husbandmen (in Jerusalem)

• Matthew 21:33–46

  Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. And the husbandmen took his servants, and beat one, and killed another, and stoned another. …

• Mark 12:1–12

  And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country. And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard. And they caught him, and beat him, and sent him away empty. …

• Luke 20:9–19

  Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time. And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty. And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty. …

The parable of the marriage banquet (in Jerusalem)

• Matthew 22:1–14

  And Jesus answered and spake unto them again by parables, and said, The kingdom of heaven is like unto a certain king, which made a marriage for his son, And sent forth his servants to call them that were bidden to the wedding: and they would not come. …

• Luke 14:16–24

  Then said he unto him, A certain man made a great supper, and bade many: And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready. And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. …

Tested by the Pharisees and the Herodians, and enunciates the duty of a citizen to his government (in Jerusalem)

• Matthew 22:15–22

  Then went the Pharisees, and took counsel how they might entangle him in his talk. And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men. Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Cæsar, or not? …

• Mark 12:13–17

  And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words. And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cæsar, or not? Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it. …

• Luke 20:20–26

  And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor. And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly: Is it lawful for us to give tribute unto Cæsar, or no? …

Tested by the Sadducees concerning the resurrection of the dead (in Jerusalem)

• Matthew 22:23–33

  The same day came to him the Sadducees, which say that there is no resurrection, and asked him, Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother. Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother: …

• Mark 12:18–27

  Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying, Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother. Now there were seven brethren: and the first took a wife, and dying left no seed. …

• Luke 20:27–40

  Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him, Saying, Master, Moses wrote unto us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother. There were therefore seven brethren: and the first took a wife, and died without children. …

Tested by a Biblical expert (in Jerusalem)

• Matthew 22:34–40

  But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together. Then one of them, which was a lawyer, asked him a question, tempting him, and saying, Master, which is the great commandment in the law? …

• Mark 12:28–34

  And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. …

Exposes the hypocrisies of the scribes and Pharisees (in Jerusalem)

• Mark 12:38–40

  And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces, And the chief seats in the synagogues, and the uppermost rooms at feasts: Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation.

• Luke 20:45–47

  Then in the audience of all the people he said unto his disciples, Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts; Which devour widows' houses, and for a shew make long prayers: the same shall receive greater damnation.

Matthew 23

Verifies the prophecy of Isaiah concerning the unbelieving Jews

• John 12:37–50

  But though he had done so many miracles before them, yet they believed not on him: That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed? Therefore they could not believe, because that Esaias said again, …

Foretells the destruction of the temple, and of Jerusalem (in Jerusalem)

• Luke 21:5–36

  And as some spake of the temple, how it was adorned with goodly stones and gifts, he said, As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down. And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass? …

Matthew 24, Mark 13

Laments over Jerusalem (just outside Jerusalem)

• Matthew 23:37

  O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!

Luke 19:41–44

Enunciates the parables of the ten virgins and of the talents

Matthew 25:1–30

Foretells the scenes of the day of judgment (on the Mount of Olives)

Matthew 25:31–46

Anointed with precious ointment (in Bethany)

Matthew 26:6–13, Mark 14:3–9, John 12:1–8

His last Passover meal and his establishment of the Lord's Supper (in Jerusalem)

Matthew 26:17–30, Mark 14:12–25, Luke 22:7–20

Washes the disciples' feet (in Jerusalem)

John 13:1–17

Foretells his betrayal (in Jerusalem)

Matthew 26:23, Mark 14:18–21, Luke 22:21, John 13:18

Accuses Judas of his betrayal (in Jerusalem)

Matthew 26:21–25, Mark 14:18–21, Luke 22:21–23, John 13:21–30

Teaches his disciples, and comforts them with promises, and promises the gift of the Holy Spirit (in Jerusalem)

John 14, John 15, John 16

One of his last prayers (in Jerusalem)

John 17

Retires to Gethsemane (on the Mount of Olives)

Matthew 26:30, Matthew 26:36–46, Mark 14:26, Mark 14:32–42, Luke 22:39–46, John 18:1

Is betrayed and apprehended (in the garden of Gethsemane)

Matthew 26:47–56, Mark 14:43–54, Mark 14:66–72, Luke 22:47–53, John 18:2–12

Trial of, before Caiaphas (in Jerusalem)

Matthew 26:57, Matthew 26:58, Matthew 26:69–75, Mark 14:53, Mark 14:54, Mark 14:66–72, Luke 22:54–62, John 18:13–18, John 18:25–27

Tried by the council (in Jerusalem)

Matthew 26:59–68, Mark 14:55–65, Luke 22:63–71, John 18:19–21

Led by the council to Pilate (in Jerusalem)

Matthew 27:1, Matthew 27:2, Matthew 27:11–14, Mark 15:1–5, Luke 23:1–5, John 18:28–38

Arraigned before Herod Antipas (in Jerusalem)

Luke 23:6–12

Tried in front of Pilate (in Jerusalem)

Matthew 27:15–26, Mark 15:6–15, Luke 23:13–25, John 18:39, John 18:40, John 19:1–16

Mocked by the soldiers (in Jerusalem)

Matthew 27:27–31, Mark 15:16–20

Is led away to be crucified (from Jerusalem)

Matthew 27:31–34, Mark 15:20–23, Luke 23:26–32, John 19:16, John 19:17

Crucified (just outside Jerusalem)

Matthew 27:35–56, Mark 15:24–41, Luke 23:33–49, John 19:18–30

Taken down from the cross and buried (just outside Jerusalem)

Matthew 27:57–66, Mark 15:42–47, Luke 23:50–56, John 19:31–42

Arises from the dead (just outside Jerusalem)

Matthew 28:2–15, Mark 16:1–11, Luke 24:1–12, John 20:1–18

Is seen by Peter (near Jerusalem)

Luke 24:34, 1 Corinthians 15:5

Appears to two disciples who journey to the village of Emmaus

Mark 16:12, Mark 16:13, Luke 24:13–35

Appears in the midst of the disciples, when Thomas was absent (in Jerusalem)

Mark 16:14–18, Luke 24:36–49, John 20:19–23

Appears to his disciples, when Thomas was present (in Jerusalem)

John 20:26–29

Appears to his disciples at Lake Galilee

Matthew 28:16, John 21:1, John 21:2

Appears to the apostles and more than five-hundred followers on a mountain in Galilee

Matthew 28:16–20

Appears to James and also to all the apostles (in Jerusalem)

Acts 1:3–8, 1 Corinthians 15:7

Ascends to heaven (near Bethany)

Mark 16:19, Mark 16:20, Luke 24:50–53, Acts 1:9–12

Appears to Paul (on the road to Damascus)

Acts 9:3–17, Acts 18:9, Acts 22:14, Acts 22:18, Acts 23:11, Acts 26:16, 1 Corinthians 9:1, 1 Corinthians 15:8

Appears to the Apostle John (on Patmos Island)

Revelation 1:10–18

Sisters of

Matthew 13:56, Mark 6:3

Was with the Israelites in the wilderness

1 Corinthians 10:4, 1 Corinthians 10:9, Hebrews 11:26, Jude 1:5

For circumstances of the death of

As Jehovah

Isaiah 40:3, Matthew 3:3

Jehovah of glory

Psalms 24:7, Psalms 24:10, 1 Corinthians 2:8, James 2:1

Jehovah our righteousness

Jeremiah 23:5, Jeremiah 23:6, 1 Corinthians 1:30

Jehovah above all

Psalms 97:9, John 3:31

Jehovah the first and the last

Isaiah 44:6, Revelation 1:17, Isaiah 48:12–16, Revelation 22:13

Jehovah's fellow and equal

Zechariah 13:7, Philippians 2:6

Jehovah of hosts

Isaiah 6:1–3, John 12:41, Isaiah 8:13, Isaiah 8:14, 1 Peter 2:8

Jehovah

Psalms 110:1, Matthew 22:42–45

Jehovah the shepherd

Isaiah 40:10, Isaiah 40:11, Hebrews 13:20

Jehovah, for whose glory all things were created

Proverbs 16:4, Colossians 1:16

Jehovah the messenger of the covenant

Malachi 3:1, Luke 2:27

Invoked as Jehovah

Joel 2:32, 1 Corinthians 1:2

As the eternal God and Creator

Psalms 102:24–27, Hebrews 1:8, Hebrews 1:10–12

The mighty God

Isaiah 9:6

The Great God and Saviour

Hosea 1:7, Titus 2:13

God over all

Romans 9:5

God the Judge

Ecclesiastes 12:14, 1 Corinthians 4:5, 2 Corinthians 5:10, 2 Timothy 4:1

Emmanuel

Isaiah 7:14, Matthew 1:23

King of kings and LORD of lords

Daniel 10:17, Revelation 1:5, Revelation 17:14

The Holy One

1 Samuel 2:2, Acts 3:14

The Lord from heaven

1 Corinthians 15:47

Lord of the sabbath

Genesis 2:3, Matthew 12:8

Lord of all

Acts 10:36, Romans 10:11–13

Son of God

Matthew 26:63–67

The one and only Son of the Father

John 1:14, John 1:18, John 3:16, John 3:18, 1 John 4:9

His blood is called the blood of God

Acts 20:28

One with the Father

John 10:30, John 10:38, John 12:45, John 14:7–10, John 17:10

As sending the Spirit equally with the Father

John 14:16, John 15:26

As unsearchable equally with the Father

Proverbs 30:4, Matthew 11:27

As Creator of all things

Isaiah 40:28, John 1:3, Colossians 1:16

Supporter and preserver of all things

Nehemiah 9:6, Colossians 1:17, Hebrews 1:3

Acknowledged by Old Testament saints

Genesis 17:1, Genesis 48:15, Genesis 48:16, Genesis 32:24–30, Hosea 12:3–5, Judges 6:22–24, Judges 13:21, Judges 13:22, Job 19:25–27

Its nature

Matthew 13:24–51, Matthew 18:3, Matthew 18:4, Luke 17:21, John 8:23, John 18:36, John 18:37, 2 Corinthians 5:16, 2 Corinthians 5:17, 2 Corinthians 10:3–5

Typified

By Moses

Deuteronomy 5:5, Galatians 3:19

By Aaron

Numbers 16:48

Messianic psalms

Psalms 2:1–12, Psalms 16:7–11, Psalms 67:1–7, Psalms 68:28–35, Psalms 69:1–36, Psalms 72:1–19, Psalms 93:1–5, Psalms 96:1–13, Psalms 97:1–12, Psalms 98:1–9, Psalms 99:1–9, Psalms 110:1–7, Psalms 118:19–29

Water made into wine

John 2:1–11

Heals the nobleman's son

John 4:46–54

First miraculous catch of fish

Luke 5:1–11

Demoniac in the synagogue healed

Mark 1:23–26, Luke 4:33–36

Heals Simon's mother-in-law

Matthew 8:14, Matthew 8:15, Mark 1:29–31, Luke 4:38, Luke 4:39

Heals diseases in Galilee

Matthew 4:23, Matthew 4:24, Mark 1:34

Miracles at Jerusalem

John 2:23

Cleanses the leper

Matthew 8:1–4, Mark 1:40–45, Luke 5:12–16

Heals the paralyzed man

Matthew 9:1–8, Mark 2:1–12, Luke 5:17–26

Heals the immobile man

John 5:1–16

Restores the withered hand

Matthew 12:9–13, Mark 3:1–5, Luke 6:6–11

Heals multitudes from Judah, Jerusalem, and the coasts of Tyre and Sidon

Luke 6:17–19

Heals the centurion's servant

Matthew 8:5–13, Luke 7:1–10

Heals demoniacs

Matthew 8:16, Matthew 8:17, Luke 4:40, Luke 4:41

Raises the widow's son at Nain

Luke 7:11–16

Heals in Galilee

Luke 7:21, Luke 7:22

Heals a demoniac

Matthew 12:22–37, Mark 3:19–30, Luke 11:14, Luke 11:15, Luke 11:17–23

Quiets the squall on Lake Galilee

Matthew 8:23–27, Mark 4:35–41, Luke 8:22–25, Matthew 14:32

Healing of the diseased people in the land of Gennesaret

Matthew 14:34–36

The demoniacs in Gadara (Gerasa) healed

Matthew 8:28–34, Mark 5:1–20, Luke 8:26–39

Raises Jairus' daughter

Matthew 9:18, Matthew 9:19, Matthew 9:23–26, Mark 5:22–24, Mark 5:35–43, Luke 8:41, Luke 8:42, Luke 8:49–56

Heals the woman with the issue of blood

Matthew 9:20–22, Mark 5:25–34, Luke 8:43–48

Opens the eyes of two blind men in the house

Matthew 9:27–31

A demon cast out and a deaf man cured

Matthew 9:32, Matthew 9:33

More than five-thousand people fed

Matthew 14:15–21, Mark 6:35–44, Luke 9:12–17, John 6:5–14

Heals sick in Galilee

Matthew 14:14

Walking on the lake

Matthew 14:22–33, Mark 6:45–52, John 6:14–21

The daughter of the Syro-Phoenician woman healed

Matthew 15:21–28, Mark 7:24–30

Healing of the lame, the blind, the deaf, and the maimed, near the Lake Galilee

Matthew 15:30

More than four-thousand people fed

Matthew 15:32–39, Mark 8:1–9

One deaf-mute man cured

Mark 7:31–37

One blind man cured

Mark 8:29–36

The epileptic boy healed

Matthew 17:14–21, Mark 9:14–29, Luke 9:37–43

Piece of money found in the fish's mouth

Matthew 17:24–27

The ten lepers cured

Luke 17:11–19

Opening the eyes of one person born blind

John 9

Raising of Lazarus

John 11:1–54

The woman with the spirit of infirmity cured

Luke 13:10–17

The dropsy cured

Luke 14:1–6

Two blind men cured near Jericho

Matthew 20:29–34, Mark 10:46–52, Luke 18:35–43

The fig tree blighted

Matthew 21:17–22, Mark 11:12–14, Mark 11:20–24

The healing of Malchus' ear

Luke 22:49–51

Second catch of fish

John 21:6

Not particularly described

Matthew 4:23, Matthew 4:24, Matthew 14:14, Matthew 15:30, Mark 1:34, Luke 6:17–19, Luke 7:21, Luke 22, John 2:23, John 3:2

Resurrection

Matthew 28:6, Mark 16:6, Luke 24:6, John 20:1–18

Holds the vision of his disciples, that they should not recognize him

Luke 24:16, Luke 24:31, Luke 24:35

His appearances and disappearances

Luke 24:15

Opening the understanding of his disciples

Luke 24:45

His ascension

Luke 24:51, Acts 1:9

Adam

1 Corinthians 15:45

Advocate

1 John 2:1

Almighty

Revelation 1:8

Alpha and Omega

Revelation 1:8

Amen

Revelation 3:14

Angel

Genesis 48:16, Exodus 23:20, Exodus 23:21

Angel of his presence

Isaiah 63:9

Anointed

Psalms 2:2

Apostle

Hebrews 3:1

Arm of the Lord

Isaiah 51:9, Isaiah 51:10

Author and Finisher of our faith

Hebrews 12:2

Beginning and end of the creation of God

Revelation 3:14, Revelation 22:13

Beloved

Ephesians 1:6

Blessed and only Potentate

1 Timothy 6:15

Branch

Jeremiah 23:5, Zechariah 3:8

Bread of life

John 6:48

Bridegroom

Matthew 9:15

Bright and Morning Star

Revelation 22:16

Brightness of the Father's glory

Hebrews 1:3

Captain of the Lord's host (army)

Joshua 5:14

Captain of Salvation

Hebrews 2:10

Carpenter

Mark 6:3

Carpenter's son

Matthew 13:55

Chief Shepherd

1 Peter 5:4

Chief Cornerstone

1 Peter 2:6

Chiefest among ten thousand

Song of Solomon 5:10

Child

Isaiah 9:6, Luke 2:27, Luke 2:43

Chosen of God

1 Peter 2:4

Christ

Matthew 1:16, Luke 9:20

The Christ (Messiah)

Matthew 16:20, Mark 14:61

Christ, a King

Luke 23:2

Christ Jesus

Acts 19:4, Romans 3:24, Romans 8:1, 1 Corinthians 1:2, 1 Corinthians 1:30, Hebrews 3:1, 1 Peter 5:10, 1 Peter 5:14

Christ Jesus our Lord

1 Timothy 1:12, Romans 8:39

Christ of God

Luke 9:20

Christ, the chosen of God

Luke 23:35

Christ the Lord

Luke 2:11

Christ, the power of God

1 Corinthians 1:24

Christ the wisdom of God

1 Corinthians 1:24

Christ, the Son of God

Acts 9:20

Christ, Son of the Blessed

Mark 14:61

Commander

Isaiah 55:4

Consolation of Israel

Luke 2:25

Cornerstone

Ephesians 2:20

Counselor

Isaiah 9:6

Covenant of the people

Isaiah 42:6

David

Jeremiah 30:9

Daysman

Job 9:33

Dayspring

Luke 1:78

Day Star

2 Peter 1:19

Deliverer

Romans 11:26

Desire of all nations

Haggai 2:7

Door, the

John 10:7

Elect

Isaiah 42:1

Emmanuel

Isaiah 7:14

Ensign

Isaiah 11:10

Eternal Life

1 John 5:20

Everlasting Father

Isaiah 9:6

Faithful and True

Revelation 19:11

Faithful Witness, the

Revelation 1:5

Faithful and true witness, the

Revelation 3:14

Finisher of faith

Hebrews 12:2

First and last

Revelation 1:17, Revelation 2:8, Revelation 22:13

First begotten

Hebrews 1:6

First begotten of the dead

Revelation 1:5

Firstborn

Psalms 89:27

Foundation

Isaiah 28:16

Fountain

Zechariah 13:1

Forerunner

Hebrews 6:20

Friend of sinners

Matthew 11:19

Gift of God

John 4:10

Glory of Israel

Luke 2:32

God (deity)

John 1:1

God blessed forever

Romans 9:5

God manifest in the flesh

1 Timothy 3:16

God of Israel, the Saviour

Isaiah 45:15

God of the whole earth

Isaiah 54:5

God our Saviour

1 Timothy 2:3

God's dear Son

Colossians 1:13

God with us

Matthew 1:23

Good Master

Matthew 19:16

Governor

Matthew 2:6

Great Shepherd of the sheep

Hebrews 13:20

Head of the ekklesia (body)

Ephesians 1:22, Ephesians 1:23, Ephesians 5:23, Colossians 1:18, Colossians 1:24

Heir of all things

Hebrews 1:2

High priest

Hebrews 4:14

Head of every man

1 Corinthians 1